“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honourable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” (Romans 12:14-21).
We celebrate the birth of Jesus because He is absolutely and wonderfully good. He never sinned. He never did anything to hurt anyone. He loved everyone, especially the unlovely. He provided food. He healed. He even raised people from the dead. A nicer person has never been known, and a more magnificent life has never been lived.
But, as we all know, Jesus’ life was marked by antagonism. From His rocky birth story (road trip, manger, refugees in Egypt, escaping infanticide) to His adult years (theological controversy, political disagreement, execution, abandonment, doubt), this good man was constantly dealing with bad responses.
When Jesus began his teaching ministry, one of the first things He said was “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10-12).
It should not surprise us that God’s entering His own world through the incarnation should end with conflict. It should also not surprise us that, in as much as God abides in and sanctifies us, we are destined for adversity, too.
So, Paul’s words today are an appropriate Christmastide reminder. Life on the planet is full of fighting, much of it over limited resources which leave us hungry and thirsty. As the arrogant attack one another, it leaves us in tears. These are the conditions of Jesus’ coming to Bethlehem, and they remain the conditions of our day-to-day experience.
How will we mange these conditions? Is there hope? For Jesus, it ended in death. Will it be the same for us? If so, is Christmas really a good thing, or is it just getting into a fight that we’re destined to lose? The last words of the verse give us our hope: “Overcome evil with good.” It’s possible.
In fact, it’s promised. It won’t happen completely until Jesus returns. In the meantime, we attempt to live our lives well … as well as Jesus did, that’s the goal … knowing that, for now, we’ll experience Jesus-like reactions. But, like Jesus, along the way, there are moments of wonder, of redemption, of glory for the Father.
Merry Christmas! Christ has come. Now, put on your armor…it’s more dangerous out there than ever.