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New Pastor, or New Headliner?

Scinemao, the mega-church near our home, after having to remove their celebrity pastor for having multiple affairs, has decided on a replacement.

These 5,000+ people need someone. Or something. Their leadership needs to hire someone. Or something.

The decision? Bring in another celebrity, this time from a state three time zones, and multiple cultural light years, away from here. What he will be is a new headliner. Someone who can fill the auditorium with new regulars.

They will say he will be their new “pastor”. What anyone knows who has a Bible in their hands is that he is not a “pastor”. And this, really, is not a “church”. This is some sort of weekly event, a modern “camp meeting” of sorts, but not a church.

But, the world doesn’t have a Bible in its hands. So the world believes us. We call it a church, so they think it’s a church. And, because it’s big and glitzy, they think it’s a “good” church. If a person with worldly values is looking for a “church” they like, they’re certainly going to pick a version like this.

And then, what they’ll experience … or, I should say, what they won’t experience, is church. 

And they also won’t experience Christianity. Our heritage and family is so amazing, so wonderful. Yet there are virtually no trappings of our glorious past in this nouveau religious spiritual production. No gravity that comes from years of theological rigor, reflection and practice. No embrace of the sacraments. No concern for any kind of credentialing from the long line of keepers of the faith.

Nope. The attenders will hang their hat on the glibness of the next headliner. If he’s not entertaining enough, they’ll to to another venue. If he disqualifies himself, they’ll just find another. The church has trained the world to expect nothing more than this: Disposable, replaceable celebrities rather than substantial, well-trained men of substance, whose hearts are knit together with those of the people in their communities of discipleship — the product of years spent modeling godliness in their churches.

As mega-churches continue to lead the way in the United States, Christianity continues to decline. What amazes me is — can’t we see the situation for what it is? And won’t we do anything about it, before it’s too late?

 
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Posted by on October 11, 2014 in Uncategorized

 

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Don’t Make Me Lead the Church?

As I look into the annals of our church family, I stumbled upon this obvious, yet profound, theme.

downloadPachomius (d. 348), after being discharged from the military, found his way to a life of solitude in the desert. He and his followers were committed to never holding church office.

St. Anthony of the Desert (d. 356) committed himself to a life of solitude and prayer. He avoided church leadership issues, but his fame led to gossip about his doctrinal beliefs. His only involvement in local church life in the city ended up being him having to clear his name.

Athanasius (d. 373) was a church bishop, but chose to order his life by the rhythms of the monastery. Whenever he was in trouble in church politics, he would run to the desert for spiritual and relational peace. 

Basil the Great (d. 379) was ordained an elder against his will! Conflict drove him back to the monastic life. But then he was elected bishop, which was followed by direct conflict with the Roman Emperor. As a bishop, he championed (you guessed it) the monastic life of solitude!

st-gregory-nazBasil’s friend Gregory of Nazianzus (d. 390) was forced to become a bishop by Basil. He didn’t want the job – he preferred a life of contemplation. Gregory was so sad being a pastor that he left his local church. But, he was such a great thinker that his influence became known in the high places of power in the Empire. He was then called by Theodosius to become bishop of Constantinople. He didn’t want that job, either…and, sure enough, as soon as he assumed that role other church leaders started hammering him on some policy and procedure issues. So, he resigned yet again, and went back to little Naziansus to be a song-writer at his original local church.

Gregory of Nyssa (d. 394), Basil’s younger brother, was an introvert. He enjoyed anonymity and solitude. His big brother Basil forced him against his will to become a bishop (why do these guys keep doing that?). But major conflicts ensued, so he went into hiding. Emperor Theodosius found him, read his amazing theological writings, and obliged him to travel all over the empire teaching doctrine. Gregory always felt this was a huge distraction to what he really wanted – a life of solitude.

Martin of Tours (d. 397) was also a military man. After he was released from the army, he, too, settled into the monastic life. When Tours needed a bishop, the people elected Martin to the post. But even though he took the position, he chose to live his life like a monk, not like a prestigious church leader. He eventually felt the need to move out of the city.

Ambrose (d. 397) didn’t want to be a bishop, but one night the crowd in Milan demanded that he take the job! He tried hard to dissuade the people. He then tried to escape. Finally, the Emperor himself let it be known that Ambrose would be bishop, like it or not. So, begrudgingly, he accepted the role – all this before he was even baptized!

John Chrysostum (d. 407) was a lawyer-turned-monk who happened to be a great preacher. He was so good that people couldn’t accept the fact that he wanted to live in simple solitude. He was preaching in Antioch when he was kidnapped and taken to Constantinople, because the Emperor wanted him as the bishop there. As a monk committed to poverty, the glitz of the Roman capital turned his stomach…and he preached about it. More conflict! From there he was turned on by other bishops, banished from the city, and even exiled, where he died from failing health.

Jerome (d. 420) was a monk, who then became a church leader. He did incredible work as a Bible translator and theologian. But his work in the church drove him to depression. He made a lot of theological enemies, and spent the last 10 years of this life lonely, in a lot of pain, and surrounded by controversy.

Augustine (d. 430), from the time he became a Christian, wanted a life of solitude. He was on that path when he was ordained in the church of Hippo against his will.

Obvious, isn’t it? Everyone craved solitude! The great leaders of the Imperial church all realized something: Following Jesus is the one thing to be desired above all else … and being a leader in the local church is huge distraction to that simple pursuit! And their experience was that church leadership worked against that desire, not for it.

I’ve been a Christian now for 39 years. I went to Christian college and graduate school. I’ve been pastoring for over two decades. In my lifetime, I have never met another man or woman who shares this ancient conviction. “I would much rather live a life of solitude than be a leader in the church.” No, what I experience instead is an almost insatiable desire to be in the throes of church life, preferably as the senior leader of the church.

I’ve also experienced in my ministry career that local church life is fraught with peril, especially for the pastors. When church conflict is at its peaks, rich community life and shared spirituality ebb. As it was in the beginning, is now and ever shall be.

I truly believe that, if I could get all these “great uncles” together in my living room, they would tell me, “Bill, don’t let life in the church keep you from the main thing of knowing Jesus deeply. Leave ministry leadership if you have to. Don’t lose it! Because it’s the best.”

I wish I could have heard from you guys sooner.

 
 

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